


Located in Portland, OR, Olivia Pennelle (Liv) is an experienced writer, journalist, and coach. She is the founder of the popular site Liv’s Recovery Kitchen, a site dedicated to helping people flourish in their recovery.




Located in Portland, OR, Olivia Pennelle (Liv) is an experienced writer, journalist, and coach. She is the founder of the popular site Liv’s Recovery Kitchen, a site dedicated to helping people flourish in their recovery.
I recently turned five years sober and feel like I have hit a wall in my recovery – or perhaps a newfound freedom. While, the 12 Steps formed the basis of my initial recovery, I have always had reservations about the language used in AA’s literature and slogans; feeling it lacked relatability to my life.
This has led to some uncomfortable feelings: concerns that I ‘don’t get it’, and fears of relapse – all because I am going against the grain of what we are told in meetings. I have explored my concerns and found that my recovery needs must reflect my own growth and changes; and those needs do not fit into one modality of recovery. I am not alone – many others have shared with me their concerns and overwhelming testament that there are many modalities to lasting, healthy, recovery.
When I first got sober, I needed purpose and a program to recover, which The Steps provided. Working through them, I uncovered addictive behaviors that led to using, cleaned up my mess, and started to live by my values and principles.
However, I felt still felt those uncomfortable feelings about the language, and they gained such momentum that I could no longer ignore them. I started to open my eyes, challenging if The Steps were right for me and my recovery.
Perhaps my lack of relatability was because I find the language of AA literature antiquated; I struggle with its religious leanings. AA was formed back in 1934 and The Steps were written as a program of recovery in 1939! It was later reported that “early AA got its ideas of self-examination, acknowledgment of character defects, restitution for harm done, and working with others straight from the Oxford Groups.” This group was an evangelical Christian organization.
While AA and The Steps are not purported – by its members – to be religious, half of The Steps refer to God, and there are 50 references to God in AA literature. The Big Book. Even the US high courts concluded that “a fair reading of the fundamental AA doctrinal writings discloses that their dominant theme is unequivocally religious.” (New York Court of Appeals, 1996).
The Big Book is a piece of beautifully written literature. However, I find it dated and lacking relatability to life as a woman in 2017. I do not find it helpful to read it over and over in meetings, in any way. I am not religious and I struggle with the need to use a God – whatever its conception – in my program of recovery.
Further, The Steps only look after your mental and spiritual self. My addiction affected my whole self. It seems at odds to me to omit looking after your physical self in a program of recovery. In the rooms, I was even encouraged to eat in a harmful way. This didn’t sit right with me; I had to take account of all aspects of my well-being and form a holistic recovery.
My reservations sparked a dialogue with others in recovery about their whole recovery. I found, despite the messaging in the rooms, there were others recovering in many ways – and they were well.
The feelings I have about the literature are further exacerbated by AA slogans. They were positively unhelpful. For example:
I am eternally grateful to AA for supporting me throughout my recovery; they gave me so much, and I gained the confidence to grow and find my own way. I am not parting ways, rather trying to meet my changing needs and look after myself holistically. Today, I have the power of personal choice.
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