I’m Muskan Lamba (she/her), a mental health researcher, expert by experience, and facilitator, deeply curious about the impacts of climate change on human well-being. I am conducting the first study on climate anxiety among youth in the Indian subcontinent, particularly in climate-vulnerable communities. With a passion for nurturing communities and anti-burnout culture, I’ve been creating spaces where individuals can confront anxiety and find care amidst the polycrisis affecting the world, destabilizing our connection to nature and one another.
Witnessing ecological instability firsthand in the form of massive heatwaves, with temperatures reaching 50°C and AQI soaring to 1000+ in Delhi, India, fuels my passion for this work. Through initiatives like hosting Resilience Circles with the Resilience Project UK, I’ve seen firsthand how shared struggles within climate movements—such as the pressure to constantly “do more” or feelings of helplessness—can be transformed when met with communal empathy and conversations that emphasize creativity, connection, and rest as an act of resistance.
Climate anxiety, also sometimes referred to as eco-anxiety or ecological grief, is a psychological distress people experience in response to the existential threat of climate change. It manifests as chronic fear, worry, and a sense of helplessness, triggered by thoughts, or experiences, of environmental threats such as extreme weather events (think flooding, forest fires), rising temperatures, and the destruction of ecosystems.
Research has shown that this anxiety can lead to physical symptoms like insomnia, loss of appetite, and panic attacks, and more recently, is even being theorized as a Pre-Traumatic Stress Syndrome (PreTSS). While it is not classified as a mental illness, climate anxiety reflects a rational human response to the looming environmental crisis.
Rising global temperatures and intensifying heat waves are straining the ecosystems, and also our minds and bodies, leaving a profound psychological imprint as people face the upheaval of migration, loss of familiar landscapes, and an insecure, uncertain future.
The lived experience of climate anxiety is particularly pronounced among vulnerable communities struggling with multiple crises at once, yet much of the literature so far comes from High-Income Countries (HICs). In regions where systemic inequalities limit access to mental health resources, the burden is heavier, leaving communities with fewer tools to cope, governmental apathy, and worse, stigma around these troubles.
My research, which surveyed ~300 respondents from South Asian countries, revealed a strong sense of distress amongst young people aged 18-30, with respondents expressing feelings of isolation, helplessness, and frustration. This emotional burden is exacerbated by social inequalities, leading to more vulnerable groups, such as women and minorities, bearing the brunt despite contributing the least to the climate crisis.
In the words of a survey respondent: “Experiencing extreme heat waves, especially those reaching up to 50°C, makes daily life unbearable, often causing physical discomfort and mental stress. The heat disrupts routines, worsens health, and creates an overwhelming sense of helplessness. The stress of managing daily tasks under such harsh conditions, coupled with the anxiety of seeing others suffer, is overwhelming.”’
As we live through multiple crises intertwined—ecological, economic, socio-political—it is slowly, but surely, becoming clear that our emotional selves are not quite okay, and they require a brave space to be acknowledged and nurtured.
Historically, communities have gathered around firesides—sharing stories, singing, and connecting—to process their collective struggles. In some cultures, such as in rural India, the act of storytelling would allow them to process grief and celebrate resilience. In many African cultures, fireside conversations are central to the philosophy of Ubuntu (“I am because we are”). In Native American traditions, too, the council fire served as a place to discuss important matters, resolve conflicts, and honor ancestors.
In today’s fractured, isolated world, where emotions are as it is stigmatized much of the time, we must recreate safe “third spaces” where individuals can come together to collectively process their emotions and tap into collective wisdom. Further, the prevailing culture of “do more” has contributed significantly to burnout, and shifting towards a regenerative approach allows individuals to preserve their mental and emotional health while continuing to call for change.
A purposeful and deeply impactful initiative I have been part of is the facilitation of Resilience Circles with the Resilience Project UK. These circles provide a unique opportunity for youth navigating burnout, climate anxiety, and the like, to come together, come undone, and foster a sense of hope amidst the overwhelm as we make sense of the pain, and develop coping strategies.
By bringing individuals together in a safe, supportive environment, free from jargon or the pressure to perform, these circles allow participants to express themselves openly without fear of judgment or invalidation. These circles are rooted in practices like mindfulness, storytelling, and brainstorming ways to heal, empowering participants to see their emotions not as weaknesses but as sources of curiosity and wonder. For instance, transforming a narrative such as “Vulnerability is a weakness.” to “Vulnerability can be a strength around the right people.”
Climate anxiety can lead people to isolate themselves when they don’t see it as something rational or real. Some describe feeling they must carry the burden alone or be constantly active in the fight against the crisis. However, circles such as this, challenge the notions by encouraging rest and regenerative practices as essential forms of resistance and self-care. For example, in one session, a participant shared feelings of guilt about needing to take a break from activism. This feeling was reframed, through the group’s input, as an important form of sustenance in the movement.
Climate anxiety is an evolving concept, with subjective lived experience depending on one’s culture, society, personal stories, and intermingling with other crises. It’s isolationary, but it’s a highly common experience that many are grappling with today.
Community creates a foundation for collective sensemaking, where the burden of climate change may be carried together. By creating more spaces, digital and otherwise, that prioritize rest, creativity, and shared wisdom, we enable more sustainable forms of coping with climate anxiety.
At the end of the day, this shift requires systemic change, where mental health is seen as integral to action against polycrisis, and emotional well-being is prioritized alongside traditional notions of productivity and achievement.
We must recognize the importance of third spaces—places where individuals can come together to connect, share stories, and find common ground. In doing so, we may create ripples of resilience that extend far beyond ourselves—just as our ancestors did by the firelight.
Interested in contributing to understanding and addressing topics like climate anxiety? Join CliMind, a youth-centric virtual community focused on exploring the connections between climate change and well-being: https://chat.whatsapp.com/DPW2866mRbfDNZKWo11GUH
“The Nap Ministry.” The Nap Ministry, 9 Nov. 2024, https://thenapministry.wordpress.com/.
Mental health and climate change: tackling invisible injustice Ingle, Harriet E et al. The Lancet Planetary Health, Volume 4, Issue 4, e128 - e130, https://researchonline.gcu.ac.uk/ws/portalfiles/portal/39956753/PIIS2542519620300814.pdf.
Kaplan, E. Ann. “Is Climate-Related Pre-Traumatic Stress Syndrome a Real Condition?” American Imago, vol. 77, no. 1, 2020, pp. 81–104. APA PsycNet, https://psycnet.apa.org/record/2020-53302-004.
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